foolishjustice: (It's a pleasure to meet you.)
Goro Akechi ([personal profile] foolishjustice) wrote in [community profile] phonetasmal2018-11-14 05:20 pm

Video, UN: Justcaws

[Those who have seen Goro since the return from the mansion shouldn't be surprised by the slightly softer features when she appears on screen, though the less observant might not even notice.]

Just in case anyone from a version of Earth hasn't worked out how to convert the date here, it's getting close to Halloween. I wouldn't really know the first thing about organizing a costume party, but I did find a seasonal movie in the media room earlier.

[She holds her device slightly away to show a DVD case.]

If anyone's interested, maybe we could set it up in the theater this weekend and watch it together.
blessedprotector_rising: (Unsure about this)

[personal profile] blessedprotector_rising 2018-11-15 09:12 am (UTC)(link)
I believe so. I can't claim to know everyone's names yet.

[She's more than a bit unhappy with herself, but. Details.

There's a small smile but it doesn't quite reach her eyes.]
The ones I would bring would be completely under control. It can be no other way. Yet, if it's supernatural... Hmm. What sort of festival is it?
blessedprotector_rising: (It's like a curse)

[personal profile] blessedprotector_rising 2018-11-15 04:30 pm (UTC)(link)
That sounds like urabon'e almost, though many of what's hung is to scare pokemon off and protect human spirits. [Completely straight-faced, by the way.] How long does it last?
blessedprotector_rising: (Unsure about this)

[personal profile] blessedprotector_rising 2018-11-21 09:03 am (UTC)(link)
That seems a rather short period of time to devote to the human dead. How does one pay proper respect?
blessedprotector_rising: (hmm?)

[personal profile] blessedprotector_rising 2018-11-27 05:30 am (UTC)(link)
It's much the same. Though our plates are communal, and how large a plate is varied; in many old clans across Jōto, it's not uncommon to see platters up to a metre across with four bowls of rice. These are then left to the spirits for three days and on the dawn of the forth, taken either to shrines, temples, or the grave.

It's then ritually burned; it's considered bad luck if it's not.